the religions

THE RELIGIONS

One religion is coming in to existence only after some messiah come to this world and tell something

new to the people. If some hundred people are following him during his period after thousand years

they will become one lakh people as the population explosion is the only non stop nonsense that is

happening in this world.

But truly speaking nothing can be told new.

Everything will be told already.

If any thing is told as new it will be existing their in some other form. ...........ashokha.

The only difference may be in languages or in any rituals that are familiar to that area already.

If we go deep in to the root of those religions we can see certain fundamental policies that are

already existing in some other shape.

The story of two birds in a forbidden tree that the female bird has eaten the fruit and the male bird

is not affected by that had become the base of two major religions. In muntaka upanishad the birds

are adma and jeev. Later they become adam and eve. The piple tree sound is not changed much.

To save some people from the invasion of the people of another religion some has taken weapons

and they become a separate religion after six hundred years. The people who are coming for war

are also here. The people who are saved are also here. A third religion is coming into existence

with these already two. The turban and the knife are telling the history.

Two disciples learned something from a single guru (teacher). They teach them to their disciples.

In one hundred years two separate religions are coming in to existence at a distance of two hundred

kilometers. Both are not having god faith and pray only mirrors symbolizing that they are the

god themselves. They pray the light as god.

Buddha taught the meditation. In sanscrit it is “thyan”. As the people cannot spell it, it become “zen”.

Contradiction to this one scholar does meditation for some years. Nothing has happened inside.

He got angry. He teaches there is no god. Everything is only human. Some people follow

him and it becomes a sect now. They are not doing any rituals but their cursing of the god

itself become a ritual now.

I finish with a symbolic story. Let it not become a separate religion after hundred years,please.

Two disciples from two separate countries come to a teacher. The teacher teaches them “love is

god”. In one disciple's language it is“chang ching chang” and in another's language it is

“ching chang ching”. After ten years both go to their country and teach the policy. After thousand

years lakhs of people are following each religion. After another thousand years these two countries

are fighting at their borders to spread their religions in each others country. One man from the native

of that original teacher see this and cries chang ching chang and ching chang ching are same...both are

same.....both are same.........but nobody hear the cry.

time will change the root of a history itself

From http://answers.yahoo.com/question/index?qid=20130614204618AAf8Yr9

Meimadham was founded by Brammodhaya Meivazhi "Salai Andavargal". Brammodhaya Salai Andavargal was born in a small Village called Markampatty in Dindugal district on 1857. Brammodhaya Salai Andavargal was a good disciple to Pattaiyar who is said to have lived for almost 600 years. Pattaiyar had also been the Teacher of Vadalur vallal piran. Meivazhi Salai Andavar first started his Ashram in Madurai District in Tamil Nadu which was later taken over by British Government (during World War II) when India was ruled by British. Later he founded his Ashram in Pudukkottai District. Thereafter he gathered thousands of people as disciples from sixty nine castes from numerous religions who comply with devotion to the principles of Andavar, as demanded in most religions across globe.

Only 100 years back two disciples approaches a guru (teacher).
They are from two places only 100 kilometers away from each other in Tamilnadu of India. He teaches that there is no God and everything is only soul. To respect the soul he instructs to pray before a mirror. The mirror will reflect the person in front of it which emphasize that everyone must pray himself. One disciple is from Muslim community and another is from Hindu community. After some years both went to their places and teach the philosophy of mirror. Both are wearing white clothes, live a very simple life, feed the poor, and kind to mankind. But as these two teachers are from two separate religions there are certain small influences of their major religion making these two into two separate religions. Most of the people do not know that the origin of these two religions are from one. If this is the stage of 100 years then what about the story told 5000 years back that adma (soul)and jeev(life) are sitting in a fig tree which is forbidden by God can be changed into a new one which cannot be identified with the origin itself. The author of this upanishad is Pippala. He gets this name as he is eating only the leaves of the fig (piple) (ficus religiosa). Adam has become adma. Jeev has become eve. Piple has become bible. Pippala is 5000 years old. Christ 2000 years old. During the period of 3000 years this story has taken a new shape. No doubt about that. Upanishads are 10008. Each upanishad contains 100 stanzas in average. That means there are more than 10,00,000 stanzas. One among them is this symbolic story of adma and jeev which is only four lines. This story is told to explain that even though the adma (soul) is inside the body, it will not affected by the actions (including sex) done by the jeev (life). But this small stanza has grown into two major philosophies means that time can do anything. For detailed reading go to the pages “bible and piple” and “the religions” in http.www.ashokha.com

the desires,man(earth),pen(ladies),pon(gold)

THE THREE DISIRES

The three major desires that are controlling the human beings are man (the earth)(spell as run), pen (the ladies) pon (the gold).

In ancient days kings will spent their time in battle fields forgetting their

palace and the wives. This is the desire of earth (man asai) (asai -spell as in author) and the queens will have to spent their time with horse man or with her girl friends. Contradiction to this some kings spent their time in the backyard of the palace always with the queen and lost his country to his enemy and sometimes to the captain of the army of his own country. This is Pen asai (the desire of the ladies.)

Nowadays some people who are concentrating on earning money and going on purchasing lands

or buildings will forget their family and in some family the driver will become the villain.

In some other cases people will concentrate on increasing the bank balance and saving the money

by working hard in their business forgetting to come to their houses which will end in family problems. This is Pon asai (the desire of the gold.)

And some people as they cannot control their desire of the ladies (pen asai) spent all their money

to ladies and drinks. Some are even lost their wealth their fore fathers saved. Some people

with a desire of producing a cinema sell all their lands and buildings come to the capitals

lost everything and suffering a lot to run their day to day life even.

So have a balanced desires. Give equal importance to all the desires if you cannot control them.

Don't go beyond the limits. Give 33.3% importance to the three. Don't do the wrongs which are

classified by the society as wrong.

stress management 3

look at the picture. if there is a wavy movement you have stress. if the speed is high
you have blood pressure. consult a doctor.

stress management 2

look at the picture. if there is a wavy movement you have stress. if the speed is high
you have blood pressure. consult a doctor.

stress management 1

look at the picture. if it rotates you have stress. if the speed is high you have blood pressure.
consult a doctor.

how to save money

How to save money:
In Nagarathar (Chettiar) community of Tamilnadu of India there is
proverb about saving.
One forth to fixed assets. (ie:lands,buildings etc.)
One forth to liquid assets. (jewels, vehicles etc.)
One forth to business.
One forth in hand. (cash,bank balance etc.)
If this ratio is maintained there will not any sudden catostrophy in the life as it
has happened in the life of that NRI Indian who has killed himself after killing
five valuable lives. It is very shame to mention that he is a MBA gratuate.
My advice to the reader is that don't sell your house for investing in your business.
Even if your business is very prosperous now don't plan to expand it by investing
more by disposing your fixed assets.
During Harshad Mehta scam period in share market so many people (even some
Bank people) had purchased so many valuable shares (even like Unit Trust if India)
by selling their houses or vehicles. But when the market crashed some had finished
their lives for that.
Have a planned life. Have a happy life.
Another Proverb is “Irukkurathai vittittu Parakkurathai pidikkathe” which means
“don't catch the bird which is flying by leaving the one which is in your hand”

mangalore express

That that sound of Mangalore express:
I have traveled in coach S5 of Mangalore express from Trichy to
chennai on 7th Oct 2008. There was a that that sound (which is not rhythmic to
the track and wheel) was heard throughout the night. The rhythm was so
speed that the travelers will think that the train is at a speed of 80 to 100 kms
but when we peep outside the train was going only at 30 to 40 kms. On 9th October
I have returned in the same train in coach S9. The sound is so soft as such in any
other trains which will make the travelers to sleep. I think the nonrhythmic sound
in coach S5 may be from any generator or motor or from the wheel itself of that coach
which is hitting some parts nearby.
I kindly request the Southern Railway authorities to repair the wheels
of coach which was used for S5 on 7th oct 2008.

mangalore express

That that sound of Mangalore express:
I have traveled in coach S5 of Mangalore express from Trichy to
chennai on 7th Oct 2008. There was a that that sound (which is not rhythmic to
the track and wheel) was heard throughout the night. The rhythm was so
speed that the travelers will think that the train is at a speed of 80 to 100 kms
but when we peep outside the train was going only at 30 to 40 kms. On 9th October
I have returned in the same train in coach S9. The sound is so soft as such in any
other trains which will make the travelers to sleep. I think the nonrhythmic sound
in coach S5 may be from any generator or motor or from the wheel itself of that coach
which is hitting some parts nearby.
I kindly request the Southern Railway authorities to repair the wheels
of coach which was used for S5 on 7th oct 2008.

bible and piple

In Muntaka Upanishad of Hindu philosophy chapter third
describes a symbolic story of two birds. One is adma
(soul) and another is jeev(life). Both are sitting in a fig
(ficus) (pippala) tree. Jeev eats the fruit of fig tree
(Pippala) and adma(soul) is looking at her without any
influence.. This story is told to explain even though
the life (living being) is doing the worldly things
(including sex) it will not affect the soul inside.
muntakam means clean shavened head.    this
upanishad is for the people who have sacrificed
the worldly life and searching for the eternal
wisdom. hence this name.
this symbolises determination.  this is in atharvana
vetha(fourth).
            ohm......the brahma who has created this world
and saving us is the first.    he teaches this to his son satharvar.                                                                                            ...........1.1
             atharvar teaches this to angirar angirar
teaches this to sathyavahar.
sathyavahar teaches this to angirashar(teacher

of english the derivative of sanskrit.)...1.2

third chapter first para.

there are two birds in a tree. they are
inseparable and equally powered. one is eating
the fruit in that tree and the other is looking at it
without eating the fruit. .........1.1
the bird that ate the fruit lost its control and
is in pain and sorrow. when it see the other bird
realises its fault and recovered from its
sorrow. ...........1.2
one bird is adma(soul)and the other bird is jeev
(life). here jeev eats the fruit and the adma is
looking at it without any attachment.
interesting thing in this small story is the
comparison of adam and eev story. eev eats
the fruit and adam is looking at her without
eating it.
adma is adam and jeev is eev. upanishads are
more than five thousand years old and bible
is two thousa nd years old. even after three
thousand years the base, the root of the story
is not changed much.
while it is piple tree in upanishad it is bible
in other.
when one can see the brahmam from its origin
the god which is having the brightness of gold he
will be away from all the sins and virtues and will

be merging with the god easily. ......1.3
The interesting thing in this story is comparison of
the Adam and Eve of Bible with this. The following
points are coincide. Adam and adma. Eve and jeev.
pipple and bible. fig is fig (not changed). forbidden
fruit is forbidden fruit (not changed).
Upanishads are 5000 years old. Bible is 2000 years
old. Author Pippala (rishi) (hermit) was living 2500
years ago. Jesus 2000 years. Is it possible that this
story has taken this new shape in 3000 years?
Readers can do research on this subject.
refer / search Deivathin kural written
by H.H. Chandrasekarendra Saraswathi swamiji of
Kanchi Kamakoti
peetam. visit http://www.kamakoti.org or read
muntaka upanishad in http://www.ashokha.co.cc
or visit http:www.wikipedia.org and read upanishads.

சந்திர சேகர சுவாமிகள் ஒரு அருமையான உதாரணம் சொல்லுவாங்க.

மடத்துலே ஒரே ஒரு ராமு தான் இருந்தான் .   அவனை எல்லோரும்

ராமு என்று மட்டும்தான் கூப்பிட்டாங்க.  அப்புறம் இன்னொரு ராமு

வந்தான்.  இவன் தஞ்சாவூர்க்காரன்.  அதனால் இவனை தஞ்சாவூர் ராமு

என்றும்  அவனை கும்பகோணம் ராமு என்றும் கூப்பிட ஆரம்பித்தார்கள்.

அதேமாதிரி உலகம் பூரா ஒரே ஒரு மதம்தான் இருந்தது.   அதனாலே

அதற்கு தனியே வேறே பேரு எதுவும் கிடையாது.  அப்புறம் இரண்டு

மூணு மதங்கள்  வந்துது.  சநாதன மதத்துக்கும் ஒரு பேர ஊரே சேர்ந்து

 வச்சுடுத்து.  நாம்தான் எல்லாவற்றையும் ஏத்துக்கிரவலாச்சே  இதுக்கும்

மண்டையை ஆட்டி வச்சோம்.  இப்போ பழசெல்லாம் மறந்து போச்சு.

His holiness sri Chandrasekarendra Swamigal of kanchi mutt has told an excellent example  for this.  In the beginning there was only one Ramu as a worker.   He was simply called as “Ramu”.  Later another Ramu joined in the mutt.  After that he was called as “Thanjavur Ramu’  and the another was called asKumbakonam Ramu.   Similarly as there was only one religion (we must not even say religion here as it was civilization that has grown in due course) there was no special name for this.   Then came two orthree religions and the world put a name for our ancient civilization.   As it is our habbit for nodding ourhead for everything we had nodded our head for this also.   In due course we forgot everything.